“When did we stop giving an ‘amen’ and start giving the ‘wave’?”
In this part...
Although the Church is nicknamed the “Body of Christ,” it’s
made up of a bunch of imperfect people. Given the wide spectrum of tradition
and doctrine across the Christian Church, many big differences – and occasional
loud arguments – have surfaced since the very beginning of Christianity.
In the chapters that follow, I show you key highlights of
Church history from its humble origins in a stable to 21st-century
megachurches. You then go on a whirlwind tour through the major branches of the
Church today, including Catholic, Orthodox, and Protestant Churches, exploring
their beliefs and worship traditions. You also consider how modern society has
impacted the Church and look at changes that have developed over the past
century.
Tradition, Tradition: The Catholic and Orthodox Churches
In This Chapter
Discovering how the Christian Church emerged from its Jewish
roots
Seeing the split between the Eastern and Western Churches
Knowing the uniqueness of the Catholic Church
Understanding what’s distinct about the Orthodox Church
In the well-known musical Fiddler on the Roof, Tevye is a
Russian peasant in pre-revolutionary Russia who belts out the memorable song “Tradition,”
emphasizing the importance of tradition as a guide for his family’s life. Although
tradition means something far different for them, Catholic and Orthodox Christians
may as easily join alongside Tevye and sing the same tune. That’s because
tradition is all-important to Catholicism and Orthodoxy; it’s a defining
characteristic of these two parts of the Christian Church. In fact, they hold
tradition so dearly that they place it on the same lofty plane as the Bible in
terms of divine authority.
In this chapter, you explore the Catholic and Orthodox
Churches and discover how tradition plays out in their beliefs. You also find
out what’s unique about Catholics and unique about Orthodox Christians and how
they distinguish themselves from each other and others within the Christian faith.
Transferring from a Nation to a Church
During Old Testament times, Judaism was something like a
state religion – it was a religion of the Jews, and for the Jews. Occasionally,
non-Jewish people converted to the faith, but the vast majority of worshipers
of the One True God, whom they called “Yahweh,” were born and bred Hebrews. The
Old Testament itself backs up this Jewish orientation with its emphasis on
Israel’s history, on prophecy directly related to the nation of Israel, and on
talk of a coming Jewish messiah to save the nation. Yet, in spite of the
priority it places on “God’s chosen people,” the Old Testament provides hints
that God’s future plans involved reaching out to the Gentiles (non-Jews), as
well.
Although Jesus died for the sins of both Jews and Gentiles,
his ministry focused primarily on the Jews. Jesus made it clear that he came
first for the Jews, then for the Gentiles. He wasn’t saying that the Jews
deserved salvation more than the Gentiles. Instead, God, in his mercy, gave his
chosen people the first focus, so that they could branch and share the news of
the coming Messiah. Quite naturally, then, all the twelve disciples that he
selected were Jewish, and their early activities concentrated on getting Jews
to believe in Jesus as the fulfilment of Jewish prophecy. During these early
years, the Christian Church was still centered geographically in Jerusalem and
had almost exclusively Jewish leadership. So it probably doesn’t surprise you
to hear that Romans saw the Christian faith as an offshoot version of Judaism. And,
in reality, that’s exactly what Christianity was – a branching of Judaism; the
first Christians were Jews who saw Jesus as the fulfilment of their faith,
while the rest of the Jews rejected Jesus as Messiah and maintained their
Jewish faith.
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