Look It Up: Luke 15:11-32
The parable of the prodigal son is perhaps the most famous
of all the parable teachings of Jesus (see Chapters 3 and 6). The parable
expresses the sacrificial love and forgiveness of a father toward his wayward
son. Christians find many important parallels between Jesus’ death on the cross
for sinners and the actions of the father in this story:
While the prodigal son leaves the father to go off and do
his own thing, the father continues to love his son. In the same way, humans
willingly sin and separate themselves from God, but God is always hoping for
each person to return “home.”
The father doesn’t run after the son but has his arms open
wide should the son choose to return. Likewise, God doesn’t force himself on
people, but should they choose to come to him, he wraps his arms around them
like the father in the story does.
In light of Middle Eastern culture, the father in the
parable humiliates himself when he runs out to meet his returning son. In the
same way, Jesus’ death on the cross is the ultimate example of God willingly
humiliating himself simply because he loves the people he created.
In this parable, Jesus offers hope to the most despicable of
sinners, as Luke 15:32 says: “Your brother was dead and is alive again. He was
lost and is found.” He made it clear that no sin is ever too much for God. The same
hope that the prodigal son experienced is available to anyone and everyone,
even the worst scoundrels around.
Detailing the Death and Resurrection of Jesus Christ
Look It Up: Matthew 27:32-28:15, Mark 15:25-16:8, Luke
23:32-24:53, John 19:17-21:25
Christians believe that the death and resurrection of Jesus
Christ is the critical turning point in history (see Chapter 5), and it serves
as the foundation for their faith. Although the Gospel accounts of Matthew,
Mark, Luke, and John each have their own identity and emphasis on the events
that occurred, all underscore the reality of Jesus as a literal, risen savior. Luke
24:6 boils the hope of Christianity down to a few words: “He is not here; he
has risen!”
Going Out with the Great Commission
Look It Up: Matthew 28:18-20
Last words always carry special importance. Whether they’re
the last utterances of a dying loved one or the final words of parents to a
babysitter before they go out for the evening, people tend to close with words
they want the listener to remember. Therefore, just before Jesus ascends into
heaven 40 days after his resurrection (see Chapter 5), he leaves the disciples
with these very important words:
All authority has been given to me in heaven and on earth. Therefore
go, and make disciples of all nations, baptizing them in the name of the Father
and of the Son and of the Holy Spirit, teaching them to observe all things that
I commanded you. Behold, I am with you always, even to the end of the age.
Christians refer to this command as the “Great Commission”
and as the underlying purpose of the Church.
Appreciating Ancestors in the Hall of Faith
Look It Up: Hebrews 11
Hebrews 11 is sometimes referred to as the “Hall of Faith”
because it lists, one after another, Old Testament believers who lived by faith
– from Abel (Adam and Eve’s son), to Noah, to Abraham, and so on down to the
prophets. Christians consider these faithful believers heroes of the faith, who
stuck it out in the midst of uncertainty and hardship. Hebrews 11:1 defines
this faith: “Now faith is assurance of things hoped for, proof of things not
seen.”
Mixing Faith with Deeds
Look It Up: James 2:14-19
The Book of James reminds Christians that faith is more than
just saying you believe in Jesus. Instead, true faith means that you live out
your salvation through a transformed life:
What good is it, my brothers, if a man says he has faith,
but has no works? Can faith save him? And if a brother or sister is naked and
in lack of daily food, and one of you tells him or her, “Go in peace, be warmed
and filled;” and yet you didn’t give him or her the things the body needs, what
good is it? Even so faith, if it has no works, is dead in itself. Yes, a man
will say, “You have faith, and I have works.” Show me your faith without works,
and I by my works will show you my faith. You believe that God is one. You do
well. The demons also believe, and shudder.
As you see from this passage, James dismisses intellectual
belief alone as being enough for a saving faith. In fact, he even says that
Satan’s helpers (demons) believe in God, though that’s not going to do them any
good in the end.
Promising the Coming of the Holy Spirit
Look It Up: John 14:16-17, Acts 2:1-4
The challenge of being faithful in a hostile world can make
any Christian feel all alone. Yet, before Jesus finished his earthly ministry,
he promised that no believer will ever be alone but will have the presence of
the Holy Spirit:
I will pray to the Father, and he will give you another
Counselor, that he may be with you forever – the Spirit of truth, whom the
world can’t receive; for it doesn’t see him, neither knows him. You know him,
for he lives with you, and will be in you.
Then, on the day of Pentecost (40 days after Jesus ascended
into heaven), the Holy Spirit filled the disciples. As I discuss in Chapter 7,
this same promise applies to Christians today.
Suiting Up with the Armor of God
Look It Up: Ephesians 6:13-18
In the Book of Ephesians, Paul reminds Christians that the
struggle they face in this world is not against people and the powers of the
visible world, but against invisible, spiritual forces of Satan. As a result,
he calls Christians to put on battle gear and be prepared for spiritual war:
Put on the whole armor of God, that you may be
able to withstand in the evil day, and, having done all, to stand. Stand therefore,
having the utility belt of truth buckled around your waist, and having put on
the breastplate of righteousness, and having fitted your feet with the
preparation of the Good News of peace; above all, taking up the shield of
faith, with which you will be able to quench all the fiery darts of the evil
one. And take the helmet of salvation, and the sword of the Spirit, which is
the spoken word of God; with all prayer and requests, praying at all times in
the Spirit, and being watchful to this end in all perseverance and requests for
all the saints.
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