This principle carries over when
you examine ancient manuscripts. If you have just two copies of an original
document that are quite different, then it’s hard to know which was transcribed
by Mr. Xerox and which was written by a John Grisham wannabe who simply wanted
a creative outlet. However, if you have thousands of copies, all of which are
consistent with each other, then you have a very strong indicator of what was
in the original manuscript. Therefore, the general rule is that the more copies
of an ancient manuscript you have, the more you’re able to check them against
each other to determine their accuracy.
More than 5,600 Greek manuscripts
contain parts or all of the New Testament, an amount far beyond that of any
other ancient book. In comparison, only 600 copies of Homer’s Iliad and a mere
7 copies of Plato’s writings exist. What’s more, when you cross-check these New
Testament manuscripts and compare the results with other ancient writings, the
accuracy of the New Testament manuscripts is nearly perfect, word for word –
much more accurate than the copies of these other writings. For example, Bible
scholar Bruce Metzger compared the New Testament to Homer’s Iliad and the
Mahabharata, a Hindu scripture that’s sometimes referred to as the Hindu Bible.
Check out his findings in Table 2-1. As you see from this investigation, only
40 lines of the entire 20,000-line New Testament are questionable. The only passages
in doubt are John 7:53-8:11 and Mark 16:9-20. Therefore, if you leave those two
passages out, then all the New Testament manuscripts are in total harmony.
Comparing the Accuracy of Ancient
Manuscripts
Book: Hindu Mahabharata
Total lines: Approx. 260,000
Conflicting lines: 26,000
Accuracy: 90%
Homer’s Iliad
15,600
764
95%
New Testament
20,000
40
99.98%
Source: Bruce Metzger, Chapters in
New Testament Textual Criticism (E.J. Brill, 1963)
Measuring the gap between original
manuscripts and copies
A second critical issue when
exploring the reliability of the New Testament is the time gap between when a
document was originally written and when the first known copy was made. Obviously,
the shorter the gap, the more reliable a manuscript is.
Before the Internet existed: Communication
in the ancient days
I’m admittedly spoiled by the
wealth of information that’s available all around me. I’ve got a library of
books in my study, the Internet at my fingertips, an MP3 player on my belt, and
a television and DVD player in the next room. If you need any type of written,
visual, or audio information, give me a sec and I’ll get it for you. Consequently,
it’s hard for me to fully appreciate the struggles that people had for nearly
all of history over the seemingly trivial matter of recording and distributing
information.
For much of the ancient past,
people communicated history primarily by word of mouth, passed down through
generations. Oral history may sound haphazard, but when you don’t have a laptop
to store information, you’d be surprised at how much stuff your brain can
retain when it has to. Still, although oral history is a valid form of sharing
information and was ideal for master storytellers, people soon found that the
written word proved to be more reliable and more convenient should the
storyteller get laryngitis or get hit by a speeding donkey.
By historical standards, the New
Testament time gap is relatively small – all first copies of the books date
within 250 years, nearly all within 200 years, many within 100 years. And one
fragment of the Gospel of John was written around A.D. 95 – a mere 15 to 30
years before the first copy was dated between A.D. 110 and A.D. 125.
As Table 2-2 shows, the New
Testament time gap is much more favourable compared to the gap in the writings
of Homer (500 years), Plato (1,200 years), and Aristotle (1,400 years).
Comparing the Time Gap of Ancient
Manuscripts
Author: Aristotle
Date Written: 384-322 B.C.
Earliest Copy: A.D. 1100
Time Gap: 1,400 years
Plato
427-347 B.C.
A.D. 900
1,200 years
Homer
900 B.C.
400 B.C.
500 years
New Testament
A.D. 50-100
A.D. 100-300
30-250 years
Source: Based on Norman Geisler’s
Christian Apologetics (Baker Book House, 1976).
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