A Christian sacrament follows the same idea: Christians observe
it for reasons that go far beyond tradition, ritual, or social stimulation. Instead,
a sacrament (or ordinance) is a public action that one undertakes to express an
inner transformation in his or her heart. Or, in the words of St. Augustine, a
sacrament is “an outward and visible sign of an inward and invisible grace.”
Grasping four keys to understanding the sacraments
Rites, ordinances, and sacraments all sound like foreign
words to a society that downplays ceremony. So, if you’re still confused about
what exactly sacraments are, consider the following four keys to understanding
the sacraments.
Key #1: Historical terms for sacraments hint at their
meaning
The early Church originally called a sacrament a mystery,
which emphasized the facts that: (1) God kept these rites hidden until Jesus
came to the earth, and (2) God mysteriously reveals himself in some manner
through these rites. As time passed and translators converted more Christian terminology
from Greek to Latin, they struggled to find a Latin equivalent to adequately
express the concept’s meaning. They eventually chose the Latin word
sacramentum, a term that people of that era could easily identify with. Sacramentum
referred to the oath that Roman soldiers took when they became officers,
swearing allegiance to the Roman gods, resulting in a change of the soldier’s
formal legal status. Each of these two terms – mystery and sacrament – reveals an
idea of what these rites are all about. Although Catholics and some Protestants
today use “sacrament,” the Orthodox branch often refers to the sacraments as “mysteries.”
Key #2: Sacraments are consistent with Old Testament rites
Throughout the Old Testament, ceremonies were an important
part of Israel’s religious life. Religious leaders circumcised infants as a
sign of the covenant between the Israelites and God (see Genesis 17:10-14). A Passover
meal commemorated the passing over of faithful Hebrews when God judged Egypt
(see Exodus 12:11). Jews regularly sacrificed lambs and other animals as a rite
that signified the cost of sin. Therefore, when Jesus told people to be
baptized and when he inaugurated the Lord’s Supper, his Jewish followers immediately
recognized the ceremonial significance of this teaching.
Key #3: Sacraments emphasize the unity of the physical and
spiritual realms
Hebrew Christians instinctively understood the significance
of rites (see Key #1), but newly converted Gentile (non-Jewish) believers didn’t.
The dominant philosophy of the Mediterranean world in the first century
recognized no connection between the physical and spiritual parts of a person. Therefore,
people believed that the actions they undertook – be they illicit sex,
drunkenness, or betting on donkey races – had no bearing on their spiritual
lives. (If you read Paul’s letters to the Corinthians in the Bible, you notice
he speaks at length against this belief.) Therefore, when the early Church
emphasized ordinances, it helped show new Christians how tightly interwoven the
physical and spiritual parts of a person are. Sacraments helped illustrate that
what you do with your body has a direct effect on your spiritual life. They serve
as instruments that help reinforce the idea that outward action, whether sinful
or holy, is inseparable from a person’s inner heart condition.
Key #4: Sacramental roles have expanded over the years
Jesus ordained baptism and commanded his followers to
participate in the Lord’s Supper, so the early Church incorporated these acts
as part of their teaching and practices. As time passed, other ordinances
evolved; by the sixth century, the Church began considering further how the
sacraments fit into the overall life of a Christian, from cradle to grave. The role
of the sacraments continued to expand over the next several centuries, and by
the 13th century, the seven sacraments that the Catholic Church
recognizes today – baptism, confirmation, confession, Eucharist (the Lord’s
Supper), marriage, holy orders, and anointing of the sick – were in place. At the
Council of Trent in 1519, Church leaders declared this set of sacraments to be
a key Catholic doctrine, proclaiming that the sacraments are necessary for a
person ‘s salvation, or being cleansed from sin and receiving eternal life in
heaven (see Chapter 3 for more on salvation).
As the role of sacraments grew larger, so too did the role
of the Church. Catholic teaching stressed that Christ commissioned the Church
to administer the sacraments and its leaders to guide all Christians. Therefore,
the sacramental system that was established in the 16th century
formalized the Church’s role as sole mediator of the sacraments between God and
the individual Christian.
However, not everyone agreed with the dominant role of
sacraments and the mediator position of the Church in an individual Christian’s
life. In fact, this debate proved to be a spark that eventually ignited the
Protestant Reformation (check out Chapter 11).
No matter whether one holds to the Catholic or Protestant
position on ordinances, one point must be underscored: The belief that God
gives saving grace through the sacraments as the Church administers them is the
product of theological writings from Augustine through the Middle Ages, not
from the New Testament or the first-century Church.
Viewing sacraments through different lenses
As the role of sacraments increased in
importance through medieval times, different views began to surface concerning
what exactly ordinances were and which rites should be considered sacraments. These
views tend to be sharpest between Catholics and Protestants, while the Orthodox
branch of the Church has always been less defined on its stance. I discuss
three major areas of disagreement below.
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